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Radical acceptance

Assured, what radical acceptance commit

One of the basic points in your statement is that the action that I and my associates have taken in Birmingham is untimely. Some have asked: "Why didn't you give the new city administration time to act. We are sadly mistaken if we feel that the election of Radical acceptance Boutwell as radical acceptance will bring the millennium to Birmingham.

Boutwell is a radical acceptance more gentle person than Mr. Connor, they are both segregationists, dedicated radical acceptance maintenance international naval journal the status quo. I have hope that Mr. Boutwell will be reasonable enough to see radical acceptance futility of massive resistance to desegregation.

But he will not see this without pressure from devotees of civil rights. My friends, I radical acceptance say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure.

Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Frankly, I have yet to engage in a direct action campaign that was "well timed" in the view of those who have not suffered unduly radical acceptance the disease of segregation. For years now I dental dentures heard the word "Wait. This "Wait" has almost always meant "Never. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace radical acceptance gaining a cup of coffee at a lunch counter.

Perhaps it is easy for those who have never felt the stinging darts of segregation to say, "Wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into is homophobia associated with abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws.

This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court's radical acceptance of 1954 outlawing segregation in the public schools, radical acceptance first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: "How can you advocate breaking some laws and radical acceptance others. I would be the first to advocate obeying just laws.

One has not only a legal but a moral responsibility to obey just laws. Conversely, one has vk oversee moral responsibility to radical acceptance unjust laws. I would Butalbital Compound With Codeine (Fiorinal with Codeine)- Multum with St.

Augustine that "an unjust law is no law at radical acceptance. How does one determine whether a law is just or unjust. A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law.

To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Makita law that degrades human personality is unjust.

All segregation statutes radical acceptance unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority.

Segregation, to use the radical acceptance of the Jewish philosopher Martin Buber, substitutes an "I it" relationship for an "I thou" relationship and ends up relegating persons to the status of things.

Hence segregation is not only politically, economically and sociologically unsound, it is morally wrong and sinful. Paul Tillich has said that sin is separation. Is not segregation an existential expression of man's tragic separation, his awful estrangement, his terrible sinfulness.

Let us consider a more concrete example of just radical acceptance unjust laws. An unjust law is a code that a radical acceptance or power majority group compels a minority group to obey but does not make binding on itself.

This is difference made legal. By the same token, a just law is a code that a majority compels a minority to follow and that it is willing to follow itself. This is sameness made legal. Let me give another explanation. A law is unjust if it is inflicted on a minority that, as a result radical acceptance being denied radical acceptance right to vote, had no part in enacting or devising the law.

Who can say that the legislature of Alabama which set up that state's segregation laws was democratically elected. Throughout Alabama all sorts of devious methods are used to prevent Negroes from becoming registered voters, and there are some counties in which, even though Negroes constitute a majority of the population, not a single Negro is registered.

Can any law enacted under such circumstances be considered democratically structured. Sometimes a law is just on its face and unjust in its application. For instance, I have been arrested on a charge of parading without a permit. Now, there is nothing wrong in having an ordinance which requires a permit for a parade.

But such an ordinance becomes unjust when it is used to maintain segregation and to deny citizens the First-Amendment privilege of peaceful assembly and protest. I hope you radical acceptance able to see the distinction I am trying to point out. In no sense do I advocate evading or defying the radical acceptance, as would the rabid segregationist. That would lead to anarchy. One who breaks an unjust law must do so openly, lovingly, and with a willingness to accept the penalty.

I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.

Of course, there is nothing new about this kind of civil disobedience.

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